The Garden of the Prophet "part 8" 
by Gibran Khalil Gibran 
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And one who had served in the Temple besought him saying: 

"Teach us, Master, that our words may be even as your words, a chant and an incense unto
the people." 

And Almustafa answered and said: 

"You shall rise beyond your words, but your path shall remain, a rhythm and a fragrance; a
rhythm for lovers and for all who are beloved, and a fragrance for those who would live life in
a garden. 

"But you shall rise beyond your words to a summit whereon the star-dust falls, and you shall
open your hands until they are filled; then you shall lie down and sleep like a white fledgling
in a white nest, and you shall dream of your tomorrow as white violets dream of spring. 

"Ay, and you shall go down deeper than your words. You shall seek the lost fountain-heads of
the streams, and you shall be a hidden cave echoing the faint voices of the depths which now
you do not even hear. 

"You shall go down deeper than your words, ay, deeper than all sounds, to the very heart of
the earth, and there you shall be alone with Him who walks also upon the Milky Way." And
after a space one of the disciples asked him saying: "Master, speak to us of being. What is it to
be?" And Almustafa looked long upon him and loved him. And he stood up and walked a
distance away from them; then returning, he said: "In this Garden my father and my mother
lie, buried by the hands of the living; and in this Garden lie buried the seeds of yesteryear,
bought hither upon the wings of the wind. A 
thousand times shall my mother and my father be buried here, and a thousand times shall the
wind bury the seed; and a thousand years hence shall you and I and these flowers come
together in this Garden even as now, and we shall be, loving life, and we shall be, dreaming
of space, and we shall be, rising towards the sun. 

"But now today to be is to be wise, though not a stranger to the foolish; it is to be strong, but
not to the undoing of the weak; to play with young children, not as fathers, but rather as
playmates who would learn their games; "To be simple and guileless with old men and
women, and to sit with them in the shade of the ancient oak-trees, though you are still walking
with Spring; "To seek a poet though he may live beyond the seven rivers, and to be at peace
in his presence, nothing wanting, nothing doubting, and with no question upon your lips; "To
know that the saint and the sinner are twin brothers, whose father is our Gracious King, and
that one was born but the moment before the other, wherefore we regard his as the Crowned
Prince; "To follow Beauty even when she shall lead you to the verge of the precipice; and
though she is winged and you are wingless, and though she shall pass beyond the verge,
follow her, for where Beauty is not, there is nothing; 

"To be a garden without walls, a vineyard without a guardian, a treasure-house for ever open
to passers-by; "To be robbed, cheated, deceived, ay, misled and trapped and then mocked, yet
with it all to look down from the height of your larger self and smile, knowing that there is
spring that will come to your garden to dance in your leaves, and an autumn to ripen your
grapes; knowing that if but one of your windows is open to the East, you shall never be empty;
knowing that all those deemed wrongdoers and robbers, cheaters and deceivers are your
brothers in need, and that you are perchance all of these in the eyes of the blessed inhabitants
of that City Invisible, above this city. 

"And now, to you also whose hands fashion and find all things that are needful for the comfort
of our days and our nights-- "To be is to be a weaver with seeing fingers, a builder mindful of
light and space; to be a ploughman and feel that you are hiding a treasure with every seed
you sow; to be a fisherman and a hunter with a pity for the fish and for the beast, yet a still
greater pity for the hunger and need of man. 

"And, above all, I say this: I would have you each and every one partners to the purpose of
every man, for only so shall you hope to obtain your own good purpose. "My comrades and
my beloved, be bold and not meek; be spacious and not confined; and until my final hour and
yours be indeed your greater self." 

And he ceased speaking and there fell a deep gloom upon the nine, and their heart was
turned away from him, for they understood not his words. And behold, the three men who
were mariners longed for the sea; and they who had served in the Temple yearned for the
consolation of her santuary; and they who had been his playfellows desired the market-place.
They all were deaf to his words, so that the sound of them returned unto him like weary and
homeless birds seeking refuge. 

And Almustafa walked a distance from them in the Garden, saying nothing, nor looking upon
them. And they began to reason among themselves and to seek excuse for their longing to be
gone. And behold, they turned and went every man to his own place, so that Almustafa, the
chosen and the beloved, was left alone.